Al Mohler | President, Southern Baptist Theological Seminary | Wednesday, February 18, 2015

The release of the Fifty Shades of Grey movie, timed for Valentine’s Day, is a more important and lamentable event than many Christians may realize. What the movie represents is nothing less than the evolution of pornography in an age increasingly distant from a biblical vision of sexuality and human dignity.

One of the hallmarks of the Christian worldview is an affirmation of the unity of the transcendentals — the good, the beautiful, and the true. Christianity affirms — and demands — that the good, the beautiful, and the true are actually one, unified in their source. The source of what is good, beautiful, and true is none other than God himself, who alone is infinitely good, beautiful, and true. Our very knowledge of beauty, goodness, and truth are due to God’s gifts of revelation and creation. He defines the good, the true, and the beautiful by his being, and they are unified in him.

This means that Christians believe the radical truth that nothing good can be ugly, that nothing untrue can be beautiful, and that everything beautiful and true is also good.

To attempt a separation of the good, the true, and the beautiful is, by Christian understanding, both impossible and self-defeating. Furthermore, the attempt to separate them is sinful — an act of defiance.

For this reason the Christian worldview insists that the face of a child with Down syndrome is infinitely more beautiful than an airbrushed model on the cover of a fashion magazine. The model may be pretty, but every human being is beautiful, simply by virtue of being made in the image of God. That grounding of human dignity points to the fact of our creation by a loving and merciful God, who made us in his image, and revealed this truth in our very existence and in our capacity to know him. He revealed this truth explicitly in Holy Scripture, and this means that every single human being, at every stage of development, possesses full human dignity.

The corruption of the gift of sex is, more than often realized, an assault upon that human dignity that is the Creator’s gift. The attempt to declare beauty at the expense of goodness and truth is at the heart of the problem of pornography. Now, we live in a society fast losing even a sense of shame about its pornographic obsessions.

The explosive sales of the Fifty Shades book series alerted many Christians to the fact of female-oriented pornography. While far more attention had been devoted to the visual nature of most male-oriented pornography, the Fifty Shades phenomenon underlined the public mainstreaming of pornography that would find a primary audience among women — narrative pornography in book form.

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